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“In that day each of the prophets will be ashamed of his vision when he prophesies; and they will not wear an official garment of hair in order to deceive”
(Zechariah 13:4)
The human political, economic, financial and religious ideologies, which have proclaimed, with « prophecies », a glorious tomorrow, have brought all of humanity and planet earth to the brink of complete ruin (Zechariah 11:4- 6,15-17; Revelation 11:18b). As Jesus Christ said, if those days would not cut short, no flesh would survive (Matthew 24:22).
This irreversible situation, leading humanity to a gradual extermination, in the long term, is the result of those ideologues and their followers who implemented disastrous political, economic, financial and religious decisions for it and the Earth.
As an example, there is the Chinese-style social credit ideology and the 2030 Agenda: This agenda has been adopted by the UN in September 2015 after two years of negotiations including governments and civil society. The 2030 Agenda is part of a globalist ideology, particularly in the countries of the NATO zone and its partners (Western Europe, Canada, Australia and New Zealand…). It is in these areas of the world that the fundamentalist and sectarian ideology of « Covidism », which undermines the bodily integrity of peoples, has taken root (The situation in Shanghai (China) is an illustration of this taken to its extreme and in many respects, can give us a future glimpse of this kind of dictatorship on the scale of several united states, even world). Situations of a global “pandemic”, or of climate emergency, are ready-made pretexts to establish a dictatorship, in a progressive and hidden way, over all peoples.
These political and religious prophets and ideologues practice the inversion of values and the inversion of blame against those who denounce them. In Isaiah 5:20 it is written: « Woe to those who say that good is bad and bad is good, Those who substitute darkness for light and light for darkness, Those who put bitter for sweet and sweet for bitter! ». This text describes very accurately the perverse and demonic inversions of values of these engineers of lies and murderous manipulation (John 8:44).
For example, during the Covid-19 pandemic, these shepherds who are feeding themselves, have forbidden doctors to treat the elderly with inexpensive molecules. Then these same shepherds who are feeding themselves, ask the children to risk their own health, until their life, for these same old people whom they put in danger of death by forbidding the doctors to treat them. These same shepherds who are feeding themselves, ask children to risk their own health, until their lives, for adults when it should be the opposite, namely that it is adults who should be willing to risk their lives for children, representing the future of humanity…
Many doctors, nurses, orderlies and housekeepers, working in medical care, were at the front to provide assistance to people affected by this military virus. Many have paid for it with their lives (What is happening in France regarding caregivers, firefighters and other people (in connection with the medical community), suspended and fired without pay, without unemployment, not reinstated, for refusing the experimental injection? (Video only in French language)). Jehovah God and his Son, Jesus Christ, will not forget them at the time of the resurrection (Acts 24:15; Hebrews 6:10). The courageous men and women who have so far denounced this Casus belli, have paid for it with their lives for some, with solitary confinement and imprisonment for others and they are treated as « conspirators », a coined term by the CIA in 1965, following the Warren Commission (official account of the circumstances surrounding the assassination of JFK).
And of course, these political, economic, financial and religious prophets, not only express themselves less and less in the mass media, but they are ashamed of their prophecies which were not fulfilled, they hide by taking off their clothes of prophets: « And he will say, ‘I am no prophet. I am a man cultivating the soil, because a man bought me when I was young.’ And if someone asks him, ‘What are these wounds between your shoulders?’ he will answer, ‘Wounds I received in the house of my friends’” (Zechariah 13:5,6).
The humankind is like a flock without a shepherd, who was smitten ”to death », as Jesus- Christ. God promises that this flock, the present poorly administered humanity, will be healed in the future earthly paradise, through the King Jesus Christ: « O sword, awake against my shepherd, Against the man who is my companion,” declares Jehovah of armies. “Strike the shepherd, and let the flock be scattered; And I will turn my hand against those who are insignificant” » (Zechariah 13:7; Matthew 26:31).
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Christian Shepherds, how have you behaved in this matter?
The world has been victim to a global experimentation with a chemical that was injected for reasons based on a false claim. Pfizer would not have tested the effectiveness of its vaccines on the transmission of the virus. However, many Christian shepherds have pressured the sheep in their congregation to be injected, based on this false claim of the « vaccine » which would prevent the transmission of the virus. Even more serious, this pressure was exerted on young people who were for the most part not in danger if they did not get injected.
Tens of thousands of people died as a result of this experimental injection. Millions of people around the world have had extremely serious consequences as a result of this experimental injection. And what about this excess of mortality observed in recent times, even among young people? However, to « weight » the seriousness of the after-effects, some analyze the situation in terms of statistics… But for Jehovah God, the death of a single innocent human being, is in no way a « statistic »… In other words, if a Christian shepherd encouraged such an experimental injection, on the scale of the congregation for which he would be responsible before Jehovah God and Jesus Christ, and that this would have caused serious after-effects, until the death of only one of his sheep, in what situation does he find himself before God and his Son?
Here is what we can read in Deuteronomy, regarding the discovery of the body of a dead man in the field: « If someone is found slain in a field of the land that Jehovah your God is giving you to possess and it is not known who killed him, your elders and judges should go out and measure the distance from the dead body to the cities that surround it. Then the elders of the city nearest to the body should take from the herd a young cow that has never been put to work, that has never pulled in a yoke, and the elders of that city should lead the young cow down to a valley running with water where no tilling or sowing of seed has been done, and they should break the neck of the young cow there in the valley. And the priests, the Levites, will approach because Jehovah your God has chosen them to minister to him, to pronounce blessings in the name of Jehovah. They will declare how every dispute involving violence should be resolved. Then all the elders of the city who are nearest to the dead body should wash their hands over the young cow whose neck was broken in the valley, and they should declare, ‘Our hands did not shed this blood, nor did our eyes see it shed. Do not hold this against your people Israel, whom you redeemed, O Jehovah, and do not let guilt for innocent blood remain among your people Israel.’ Then the bloodguilt will not be held against them. In this way you will remove the guilt of innocent blood from your midst by doing what is right in Jehovah’s eyes » (Deuteronomy 21:1-9).
For God and his Son and King Jesus Christ, the death of even one of their congregational sheep is nothing trivial according to Deuteronomy 21:1-9. It is appropriate, that in each Christian congregation, the shepherds make their examination of conscience, regarding this affair and draw the consequences… Do they fulfill, yes or no, still the conditions of Christian shepherds (Read 1 Timothy 3:1-7) ?
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The ten points of the Nuremberg Code – 1947
1 – The voluntary consent of the human subject is absolutely essential. This means that the person involved should have legal capacity to give consent; should be so situated as to be able to exercise free power of choice, without the intervention of any element of force, fraud, deceit, duress, overreaching, or other ulterior form of constraint or coercion; and should have sufficient knowledge and comprehension of the elements of the subject matter involved as to enable him to make an understanding and enlightened decision. This latter element requires that before the acceptance of an affirmative decision by the experimental subject there should be made known to him the nature, duration, and purpose of the experiment; the method and means by which it is to be conducted; all inconveniences and hazards reasonably to be expected; and the effects upon his health or person which may possibly come from his participation in the experiment. The duty and responsibility for ascertaining the quality of the consent rests upon each individual who initiates, directs, or engages in the experiment. It is a personal duty and responsibility which may not be delegated to another with impunity.
2 – The experiment should be such as to yield fruitful results for the good of society, unprocurable by other methods or means of study, and not random and unnecessary in nature.
3 – The experiment should be so designed and based on the results of animal experimentation and a knowledge of the natural history of the disease or other problem under study that the anticipated results will justify the performance of the experiment.
4 – The experiment should be so conducted as to avoid all unnecessary physical and mental suffering and injury.
5 – No experiment should be conducted where there is an a priori reason to believe that death or disabling injury will occur; except, perhaps, in those experiments where the experimental physicians also serve as subjects.
6 – The degree of risk to be taken should never exceed that determined by the humanitarian importance of the problem to be solved by the experiment.
7 – Proper preparations should be made and adequate facilities provided to protect the experimental subject against even remote possibilities of injury, disability, or death.
8 – The experiment should be conducted only by scientifically qualified persons. The highest degree of skill and care should be required through all stages of the experiment of those who conduct or engage in the experiment.
9 – During the course of the experiment the human subject should be at liberty to bring the experiment to an end if he has reached the physical or mental state where continuation of the experiment seems to him to be impossible.
10 – During the course of the experiment the scientist in charge must be prepared to terminate the experiment at any stage, if he has probable cause to believe, in the exercise of the good faith, superior skill and careful judgment required of him, that a continuation of the experiment is likely to result in injury, disability, or death to the experimental subject.
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The Prophecy of the Book of Zechariah
The prophecy of Zechariah and its prophetic riddles, explanations to know the future…
The Prophecy of Gog of Magog (Ezekiel 38 and 39)
Gog of Magog is a coalition of nations that are currently persecuting God’s people…
The Synopsis of the Study of the Prophecy of Daniel
The study of the Prophecy of Daniel is the analysis of current prophetic events in the Middle East and in the World…
In the question of Matthew 24:3, there are three important words that allow us to understand its meaning and the answer of Christ…
The Greek word translated as « presence, » mentioned in Matthew (24:3), is “πάρειμι”, “parousia” (Strong’s Concordance (G3952))…
The biblical account shows that the investiture of a king at the head of a kingdom occurs in two stages…
The verse 29, describes the signs before the « coming, » not the « presence, » of the Son of Man…
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Reading the Bible daily, this table of contents contains informative Bible articles (Please click on the link above to view it)…
Table of languages of more than seventy languages, with six important biblical articles, written in each of these languages…
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