The Great Tribulation and the 1335 Days(Daniel 12:12)

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The 1335 Days, from Tebeth, 25 to Tishri, 10

1335

« Happy is the one who keeps in expectation and who arrives at the 1,335 days! »

(Daniel 12:12)

This study will focus primarily on the 1335 days related to Ethanim (Tishri), 10, beginning the calculation with the latter date and working backward to the original date of the Hebrew biblical calendar.

This period lasts three years, six months (1260 days), 30 days (1290 days), and 45 days (1 month and 15 days) (1335 days). Thus, cumulatively, this period of 1335 days lasts three years, eight months, and 15 days.

Here is the Hebrew and Biblical lunisolar calendar, to understand the calculation:

The biblical Hebrew lunisolar calendar

First month: Nisan or Abib (in the Bible) (March-April) (30 days)

Second month: Iyyar or Ziv (in the Bible) (April-May) (29 days)

Third month: Sivan (May-June) (30 days)

Fourth month: Tammuz (June-July) (29 days)

Fifth month: Ab (July-August) (30 days)

Sixth month: Eloul (August-September) (29 days)

Seventh month: Tishri or Ethanim (in the Bible) (September-October) (30 days)

Eighth month: Hesvan or Bul (in the Bible) (October-November) (29 or 30 days)

Ninth month: Chislev (November-December) (29 or 30 days)

Tenth month: Tebeth (December-January) (29 days)

Eleventh month: Shebat (January-February) (30 days)

Twelfth month: Adar (February-March) (29 or 30 days)

Thirteenth month: Adar II or Veadar (29 days)

In the Hebrew lunisolar calendar, an intercalary month is regularly added to compensate for the 11-day difference between the lunar year (354 days) and the solar year (365 days). In this case, this year exceptionally has 13 months; it is a « lunisolar » year.

Using the Hebrew calendar above, we will proceed with the chronological calculation, without necessarily going back three years, because what matters is the origin date of this period:

Tishri, 10, minus 8 months (or 240 days) = Shebat, 10.

Reminder regarding the chronological calculation: for the number of days less than one month, or thirty days, as is the case in the prophecy of the 1335 days (15 days) and the 2300 days (20 days), the count is done day by day, taking into account, this time, the alternation between the month of 29 days and the month of thirty days. Regarding the 1335 days, it is the month of Tebeth that is concerned because it has only 29 days (see the Hebrew calendar above).

10 Shebat, minus 15 days (the calculation is detailed day by day): Shebat, 10 (15), Shebat, 9 (14), Shebat, 8 (13), Shebat, 7 (12), Shebat, 6 (11), Shebat, 5 (10), Shebat, 4 (9), Shebat, 3 (8), Shebat, 2 (7), Shebat, 1 (6), Tebeth, 29 (the month of Tebeth has only 29 days) (5), Tebeth, 28 (4), Tebeth, 27 (3), Tebeth, 26 (2), Tebeth, 26 (1).

Therefore, Tebeth, 25 is the date of the beginning of the period of 1335 days, and ends three years, 8 months, and 15 days later, on the 10th of Tishri. Does this date have any biblical meaning or significance in Jewish religious customs? This full date does not appear in the Bible. The month of Tebeth is referred in the Bible as the tenth month. There was a fast in the tenth month, in the month of Tebeth (Zechariah 8:19). The fast was observed as a sign of mourning, perhaps, in this case, to commemorate the fall of Jerusalem at the hands of the Babylonian armies (2 Kings 25:1; Ezekiel 24:1,2; 33:21). Since this date does not appear directly in the Bible, it must be sought in Jewish religious tradition based both on the Bible (the Torah) and the Talmud (commentary on the Torah).

In this case, the date of Tebeth, 25, is a commemorative day, called Parsha Vaera, which celebrates the liberation of the people of Israel from slavery in Egypt (Exodus 6:2 to 9:35). Therefore, without being dogmatic, one could think that the Tebeth, 25, which celebrates the release of God’s people from slavery in Egypt, is entirely in line with the message of encouragement linked to the end of the 1,335 days: « Happy is the one who keeps in expectation and who arrives at the 1,335 days! » (Daniel 12:12).

Jesus Christ described the end of this system of things as a liberation: « But as these things start to occur, stand up straight and lift up your heads, because your deliverance is getting near » (Luke 21:28). The proclamation of the Jubilee and the liberation of slaves in Israel took place on the 10th of Tishri, the tenth day of the seventh month (Leviticus 25:8-12). Therefore, one could say that the date of the 10th of Tishri, the end of the 1335 days, echoes the date of the 25th of Tebeth, the beginning of this period of 1335 days, and which also celebrates a liberation.

The 1335 Days in Our Time

This part of the study will be similar to that of the prophecy of the 2300 evenings and mornings, comparing it with the three hypothetical dates of the 10th of Tishri. Initially, we will rely exclusively on the Hebrew calendar, with the religious new moon, to verify whether the 1335 days beginning on the 25th of Tebeth end on the Yom Kippur of year n+3. Here are the three hypothetical dates, in the religious new moon:

Calculation of the 1335 days with Yom Kippur on Tishri 10, 2025: October 1/2, 2025, starting from Tebeth 25, 2022:

Tebeth, 25 (for the year 2022) (December 29, 2021) + 3 years = Tebeth, 25, 2025.

Tebeth, 25, 2025 (January 25, 2025) + 8 months = Elul 25, 2025.

Reminder regarding chronological calculation: for the number of days less than one month, or thirty days, as is the case in the prophecy of the 1335 days (15 days) and the 2300 days (20 days), the count is done day by day, taking into account, this time, the alternation between the month of 29 days and the month of thirty days. Regarding the 1335 days, it is the month of Elul that is affected because it has only 29 days (see the Hebrew calendar, above).

Elul, 25, 2025 (September 18, 2025) + 15 days = Elul, 25 (1) + Elul, 26 (2) + Elul, 27 (3) + Elul, 28 (4) + Elul, 29 (5) (the month of Elul has only 29 days) + Tishri, 1 (6) + Tishri, 2 (7) + Tishri, 3 (8) + Tishri, 4 (9) + Tishri, 5 (10) + Tishri, 6 (11) + Tishri, 7 (12) + Tishri, 8 (13) + Tishri, 9 (14) + Tishri, 10 (15) 2025 (1/2 October 2025). The calculation of the 1335 days for the 10th of Tishri 2025, corresponds to the Hebrew calendar, as well as for the years 2026 and 2028 (Yom Kippur of the 10th of Tishri 2026: September 20/21, 2026; Yom Kippur of the 10th of Tishri 2028: September 29/30, 2028). This calculation is made on the basis of the religious new moon, which, in this case, is 1 day behind the date, compared to the astronomical new moon. The chronological calculation of the 1335 days that will follow, this time, will be made from the astronomical new moon, in order to see if it coincides with the three dates of the 10th of Tishri (2025, 2026 and 2028).

It would be advisable to test this period based on the astronomical new moon, to the day and hour, to determine the appropriate date to begin the count. The three hypothetical dates based on the astronomical new moon are listed below. They are generally 1 day ahead of the classical Jewish Hebrew calendar (these three dates have been astronomically verified, to the day and hour):

Ethanim (Tishri), 10, 2025: September 30, 2025/October 1, 2025 (astronomical new moon) (only 1 day ahead of the religious new moon date). In order to test the three dates, it will be enough to start from the count of the last 15 days (of the 1335 days), basing it on the astronomical new moon, which precedes them, that is to say the astronomical new moon of Elul, 1, 2025, to then obtain the Elul, 25, (starting point of the last 15 days): The astronomical new moon of August 2025, is August 23, 2025 at 8:07 am. Therefore, it must be counted between the *two evenings of August 23/24, counting as Elul, 1. To this date of August, 24, we must add 25 days starting from August 24 and we arrive at September 16/17, 2025, which represents the 25 Elul based on the astronomical new moon.

* The expression « between two evenings » means between sunset and sunrise, the time when the moon is generally visible (with the exception of the new moon).

Now, we must count 15 additional days, starting with the date of September 16/17 (the date is calculated in ordinal days), to check if we arrive at the date of Tishri, 10, based on the astronomical new moon. We arrive at the date of September 30/October 1, 2025, which corresponds, day for day, to the evaluated date.

Ethanim (Tishri), 10, 2026: September 19/20, 2026 (astronomical new moon) (only 1 day ahead of the religious new moon date). Day and time of the astronomical new moon in August 2026, corresponding to Elul, 1: August 12, 7:37 p.m. Therefore, it occurs between the two evenings of August 12 and 13, 2026. Elul, 1, is August 12/13, 2026, adding 25 days from this date gives September 5/6, 2026, which corresponds to Elul, 25, 2026 (based on the astronomical new moon). 15 days must be added starting from the date of September 5/6, 2026, to arrive at the result: September 19/20, 2026. This corresponds to the estimated date. Which means that this date, based on the astronomical new moon, corresponds day for day.

Ethanim (Tishri), 10, 2028: September 27/28, 2028 (astronomical new moon) (only 1 day ahead of the religious new moon date (above)). Day and time of the astronomical new moon in August 2028, corresponding to Elul, 1: August 20, 12:44 p.m. Therefore, it must be counted between the two evenings of August 20 and 21, 2028. Elul, 1, is August 20/21, 2028, add 25 days from this date and we arrive at September 13/14, 2028, which corresponds to Elul, 25, 2028 (based on the astronomical new moon). We need to add 15 days starting from the date of September 13/14, 2028, to arrive at the result: September 27/28, 2028. This corresponds to the estimated date.

To conclude the two chronological calculations, the two periods of 2300 evenings and mornings (Daniel 8:13, 14) and 1335 days (Daniel 12:12), based on the three dates of the 10th of Tishri (astronomical new moon), the results are as follows:

10th of Tishri (astronomical new moon) 2025: September 30/October 1, 2025.

The period of 2300 evenings and mornings: the calculation does not correspond to this date (it has an additional date of 1 day, namely October 1/2, 2025 (see calculation of 2300 evenings and mornings)).

The period of 1335 days: the calculation corresponds to the date above.

10th of Tishri (astronomical new moon) 2026: September 19/20, 2026.

The period of 2300 Evenings and mornings: the calculation corresponds to the date above.

The period of 1335 days: the calculation corresponds to the date above.

10 Tishri (astronomical new moon) 2028: September 27/28, 2028.

The period of 2300 evenings and mornings: the calculation corresponds to the date above.

The period of 1335 days: the calculation corresponds to the date above.

Thus, the dates 10 Tishri 2026 and 10 Tishri 2028 are truly to be taken into consideration. These are two dates whose years should be lunisolar.

However, in the study of the Metonic cycles and lunisolar years, the observation is the following: there is a 1-year gap and delay between the empirical Metonic system and the year-by-year verification, based on the autumnal equinox (see the detailed explanations above). The observation is the following: based on this year-by-year verification, the year 2025/2026 (autumn to autumn), should be lunisolar, but in the Metonic system applied by the classical Jewish calendars, it is not. This is the reason why the date of Tishri 10, 2025, was included in the chronological calculations. According to the classical Jewish calendars, the year 2026/2027 is considered lunisolar (with a one-year delay). This is why the date of Tishri 10, 2026, was included in the chronological calculations. Finally, in classical Jewish calendars, which empirically apply the Metonic system, the next lunisolar year will be 2029/2030. However, based on the date of the autumnal equinox, it should rather be the year 2028/2029 (fall to fall), which should logically be lunisolar. This is why the date of 10 Tishri, 2028, was included in the chronological calculations.

Ultimately, the year 2028 offers the most reliable option, with its two perfect correspondences with the 2300 evenings and mornings and the 1335 days, and furthermore, it is not shifted (unlike the dates of the lunisolar years 2026 and 2029):

September 27/28, 2028

Of course, the dates of the Tishri, 10, of previous years will be monitored. As Jesus Christ said, concerning the day and hour where there is no certainty. Therefore, it is appropriate to remain constantly spiritually vigilant (Revelation 3:3). The presentation of the chronological studies of the 2300 evenings and mornings, as well as the 1335 days, are part of the expression of this vigilance and it is an encouragement to remain so until the end: « But the one who has endured to the end will be saved » (Matthew 24:13). Further explanations will be given later, concerning the 1260, 1290 and 1335 days of Daniel’s prophecy, taking into account the current events (Daniel 12).

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